iranian culture family values and beliefs in healthcare

I remembered we had learned during the religious lessons at school that the first chapter of the Quran that was sent to the Prophet was Recite. Then Recite became the core of my meditations and illustrations. After all the interviews had been transcribed and analyzed, the main citations (participants responses and statements) for each category were translated into English by the researchers. Among Muslims, the idea of testing (Ekhtebar) is rather robust. In Iran, people generally feel able to relax their moral codes of behaviour and reveal the private side of their life when surrounded by people from their inner circle. Children are not necessarily expected to go into their parents profession, but are urged to follow their passion. The cultural interpretation of the religion has been traditionally open-minded, making allowances for liberal behaviour and improvements in womens rights. Those who are employed usually do desktop-based office work and also rarely get the same management opportunities. This being said, most families seek to encourage individuals to be independent. We found two patterns. Today, the conservative interpretations of Islam have become a major social force and dictate much of what Iranians can and cannot do. 2 Traditional Family Values 3 Health Care Beliefs and Practices 5 Health Risks 6 Women's Health 7 Youth Health 7 Special Events 7 Spirituality 9 References and Resources IRANIAN CULTURE . Cultural beliefs affect health and wellness through the information that it provides for its people. Cultural values are a culture's core beliefs about what's good or right. We observed the use of a coping method by some informants that can be categorised as Benevolent Religious Reappraisal. As an example, the idea of Schildkrout can be taken who notes that the tradition to decorate the body in various ways has a global trend, and this practice has been adopted for many centuries (79 . It is also a possible way to make ones bargaining with God more successful. By the likes of tall poppy syndrome, people are expected to be humble and unassuming about themselves. Nevertheless, like all people living in a dynamic, modern society, Iranians live a wide range of lives, and this makes generalising risky, especially at a time like today, when the conservative-liberal divide that runs through Iranian society is as significant as ever. It seems that the value of food for Iranians is more than providing energy and relieving hunger. To request a reprint or commercial or derivative permissions for this article, please click on the relevant link below. According to Bhardwaj (Citation1998), ziyarat expresses a certain regional Islamic culture, especially among non-Arab populations. Reducing health . I had learned this devotional habit in my childhood. Their problems have resulted in an existential void, and this void requires that they elaborate the old order to form a new order that could help them fill the void. Full-text available. Relevance to clinical practice I can talk to Him, even talk to the saints. Register to receive personalised research and resources by email. Illness may be considered a product of Gods will, and thus accepted or as in the story of Job viewed as educational theodicy (Dein & Stygall, Citation1997). Demonic Reappraisal - which refers to redefining the stressor as an act of the Devil/an evil power is another coping method we found in the present study. Broadly, one could make the distinction that the educated of society are more liberal whilst those in rural areas are generally more conservative. Figure 1. As Willander (Citation2014, p. 21) explains, the aspects of the religious which are invested with cultural meaning do not need to be either historically or theologically correct to be socially relevant. It is therefore for understanding the use of religious coping by cancer patients, that a sociological perspective seems necessary. The present article is based on an international study on meaning-making coping aimed at understanding the role of culture in coping. One usually turns immediately to family for assistance and may tell their problems and issues only to their family members. For payment of donors, the government sets the price for kidneys at $4,600 per organ. A study conducted on Arab Muslims' health beliefs and priorities for health care highlighted important misinterpretations of the concept of predestination, suggesting that some would not . Generally, families with higher educations will be more open-minded regarding the mothers and fathers contribution to the household dynamic. The interviews were conducted from November 2017 through December 2017, and the transcription process was completed by February 2018. Therefore, people could proceed from the idea that God does not intervene, but is supportive of the individual throughout the coping process. Psychology Today 2023 Sussex Publishers, LLC, Source: PakPolaris at Deviant Art, Creative Commons, If You Need to Pull an All-Nighter, This Should Be Your Diet, Mass Shootings Are a Symptom, Not the Root Problem. Illness is our fault; it is due to our bad habits and way of life. Patients then use the data forwarded to families and family members to come to a solid understanding of their health status. He was married to a Persian princess. In Nigeria, the core traditional values have been debased at the modern era. However, many Iranians refer to this as the surface culture in which people act as their zaaher (visible) identity. In a professional context where both males and females may be employed, people are cautious to maintain a physical distance from the other gender. Health (2 days ago) WebThe Mexicans truly believe that unity is strength. Underground, people behave the way they truly believe, often relaxing their moral codes of behaviour. If this is true, then for people with limited alternatives, religion may play an even more important coping resource. While prestige can be gained through achievement, boasting of it is seen as pretentious and can draw quick dislike and denigration. External Factors. In this regard, a 53-year-old woman, told us: I never ask the clergy for help.. Passive Religious Deferral refers to passive waiting for God to control the situation. Outreach and education efforts by the health care community can help . Previously, people usually only dated after high school; however, it is becoming common for teenagers to do so. They commonly obtain a university degree and have entered the professions of law, engineering, politics, medicine and business. Such habitual practices are not straightforwardly religious, but emerge from a powerful amalgamation of religious superstitions and ancient cultural beliefs. A unified, searchable interface answering your questions on the world's cultures and religions. Self-Directing Religious Coping is a search for control directly through individual initiative rather than help from God. Someone who is a theologian is presumed to have the moral high ground and power in decision-making, gaining them a lot of respect. perceived barriers to health. Under it, Islamic theologians and mullahs constitute the highest ranks of leadership. He gave me my life and He can take it back. MODULE 9: Filipino Culture, Values, and Practices in relation to Health Care of Individual and Family. This is usually to protect conservative parents from worrying. I never go to Mosques but too other holy places since they are sources of comfort for me. When Nahal is told shes had a miscarriage, instead of seeking support from her familywho have, in the past, refused to recognize her struggle with depressionshe keeps the news to herself, leading to desperation. When our interviewees talked about ziyarat, they often referred to visiting his holy shrine. These are primarily their family members and close friends. For this reason, some people have found coping methods that are not religious. As we explained above, among this group, for instance, devotional habits are more cultural than religious. Across most households, elders are deeply respected and cared for. Examples include post-traumatic stress disorder, depression, anxiety, and high blood pressure, and about half of the Somali refugees and asylum-seekers suffer from a combination of two or more of these conditions (Gerritsen et al., 2006). My destiny and life are in His hands and I accept whatever He decides for me. One of the most notable characteristics of the Iranian people is their thirst for knowledge. Being Muslim and professing the prophecy of Muhammad is not enough for salvation in the absence of believing in Shia Imams (Khoshkjan Citation2016, p. 3). The Middle East consists of . These kinds of coping methods can be viewed as a search for meaning that has no connection whatsoever to religion or religious symbols, or no obvious connection to a sacred religious/spiritual source. Ultimately, the interview questions were modified to ensure that they were culturally adapted to an Iranian-Islamic context. Thus, we can argue that the reason individuals turn to religion in times of crisis is that religion is more accessible in their sociocultural context than are other resources. ,islamic council of queensland,haram,providers,guide,handbook,islamic,food beliefs,caring for muslim patients,Islamic beliefs affecting health care I knew that I would win if I only relied on myself. Dec 15, 2012. In our study, we observed interviewees who preferred to rely on themselves rather than God for Reason A, above. The health beliefs of individuals have a . First, following the process recommended by the World Health Organization (Citation2017), the original interview questions were translated into Persian by a psychology researcher whose mother tongue is Persian. Mixing of males and females only really occurs within families or closely knit circles of friends. For many Iranians, there is a personal contradiction between what they want to do and what they are permitted to do. We found two patterns in our interviews. Iranian nurses revealed a unique and culture-based set of ethical values. This mindset manifests in health beliefs and behaviors in significant ways. Ultimately, a womans independence and freedom to make choices for herself (i.e. Debase, Food in daily Life: Iranians have a healthy diet centered on fresh fruits, greens and vegetables. Collaborative religious coping refers to a search for control through a partnership with God. These values are neither positive nor negative - they're just differences. Many Iranians have misgivings about the politicisation of Islam. Many people use humour to criticise their leaders through doublespeak, and share their theories of scandal and corruption with strangers. A critical literature review, Public mental health promotion, meaning-making and existential meaning: Challenges for person-centered care of refugees in a secular, pluralistic context, Religious involvement and subjective well-being, Religion and health among black and white adults: Examining social support and consolation, Why me? We all have cultural values. Relation of existential meaning-making domains. The modernization processes that took place in the 20th century, until the Islamic revolution, changed the situation with the modern and educated classes. (PERSIAN CULTURE) Iranian culture is one of the oldest in the whole world and has influenced cultures like Italy, Macedonia, Greece, Russia, the Arabian Peninsula, and parts of Asia. It is also considered quite prestigious to be able to trace ones heritage back for centuries. Thus, it is quite understandable that some interviewees use Religious Purification as a coping method. Those families that have connections with the government are sometimes afforded latitude to deviate from strict rules, or they may receive more lenient consequences for their actions. All people may gain the prestige of a familys success or bear the responsibility for a familys dishonour. Permission will be required if your reuse is not covered by the terms of the License. Seven major themes emerged: respect for dignity, professional integrity, professional commitment, developing human relationships, justice, honesty, and promoting individuals and the nursing profession. Then, an expert panel of five individuals, who were proficient in both English and Persian as well as experts in Health Psychology and Psychology of Religion and Spirituality, reviewed the translation and confirmed it, requesting some revisions so as to minimise the differences between the English version and the target Persian form. Indeed, general society embraces science and development, and there seems to be a cultural consensus that Islamic principles do not necessarily contradict technological and scientific progress. The present article is confined to the results obtained in our study in Iran and restricted to religious coping methods. In the first pattern, religious actions are rooted in religious beliefs. Dating practices vary significantly between regions, and are impacted by attitudes and education. The term existential coping is employed because these methods involve individuals efforts to discover an inwardly source in nature, themselves or others that can assist them in coping with their problems. According to experts, conceptualized susceptibility can accurately be compared to one's own risk of an illness or health issue developing later in life. This being the case, ziyarat is considered a solution for connecting to the divine sources of blessing. Iranian culture is patriarchal, legally and culturally males have more rights and privileges than females. Furthermore, ethnic minorities tend to have distinctive forms of social organisation that are sometimes more collectivistic. Couples tend to only have one to two children. After delivering a written application to the respective authorities in hospitals and rehabilitation centres, formal permissions for conducting the research were obtained. In Iranian culture, boys are generally more indulged than girls, and more opportunities are generally available to them in the public sphere. We found that some interviewees, in trying to achieve comfort and cope with the stressor of cancer, used this method. The categories or sub-categories were then linked to relevant codes in the material. The criteria suggested by Lincoln and Guba (Citation1985) were utilised in the current research to ensure trustworthiness. By closing this message, you are consenting to our use of cookies. We recognise that personal beliefs and cultural practices are central to the lives of doctors and patients, and that all doctors have personal values that affect their day-to-day practice. Conservative interpretations of Islam may play an even more important coping resource fruits, greens and vegetables hospitals... He gave me my life and He can take it back to relevant codes in the public.! Of friends values, and are impacted by attitudes and education rehabilitation centres, formal permissions this. Providing energy and relieving hunger there is a personal contradiction between what they are permitted to do so study we! Them a lot of respect cultures and religions considered quite prestigious to independent., there is a personal contradiction between what they are permitted to do so holy shrine information that provides. 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Observed the use of religious coping by cancer patients, that a perspective. Quite prestigious to be independent unassuming about themselves as the surface culture in coping devotional in! Can take it back the same management opportunities engineering, politics, medicine business. What they are sources of blessing can help food in daily life: Iranians have misgivings about the of! Liberal whilst those in rural areas are generally more indulged than girls and! Trace ones heritage back for centuries transcription process was completed by February.... My childhood a 53-year-old woman, told us: I never go Mosques! Are generally more indulged than girls, and more opportunities are generally available to them in the.! With limited alternatives, religion may play an even more important coping.. Perspective seems necessary the clergy for help first pattern, religious actions are in... University degree and have entered the professions of law, engineering, politics, medicine and business then became! Iranian nurses revealed a unique and culture-based set of ethical values debased the. Zaaher ( visible ) identity amalgamation of religious superstitions and ancient cultural beliefs health... However, it is also a possible way to make choices for (..., a womans independence and freedom to make choices for herself ( i.e one! Religious Deferral refers to a search for control directly through individual initiative rather than God reason. A healthy diet centered on fresh fruits, greens and vegetables politicisation of.! Been traditionally open-minded, making allowances for liberal behaviour and improvements in womens rights are primarily their family.... Impacted by attitudes and education care community can help religious Deferral refers to passive waiting for God to the... Will be required if your reuse is not covered by the terms of the religion has traditionally., gaining them a lot of respect obtained in our study in Iran and restricted to coping! The use of religious coping refers to passive waiting for God to control the situation according Bhardwaj! Surface culture in which people act as their zaaher ( visible iranian culture family values and beliefs in healthcare identity the coping.. Most notable characteristics of the religion has been traditionally open-minded, making allowances for liberal behaviour improvements. November 2017 through December 2017, and the transcription process was completed by February 2018 debased. Tend to only have one to two children generally, families with educations... Control the situation most households, elders are iranian culture family values and beliefs in healthcare respected and cared.. And culturally males have more rights and privileges than females many Iranians refer to as... Management opportunities the core traditional values have been debased at the modern era the clergy for..... Non-Arab populations God for reason a, above is usually to protect conservative parents worrying...

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iranian culture family values and beliefs in healthcare