When he said Samia Allaahu liman 2 The right hand is clasped over the left. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. al-Shaafai and ashaab al-rai. Any of the students among the students, stayed with his Shaikh for a long time. 3. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Rename .gz files according to names in separate txt-file. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. 8. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. If this part becomes corrupt then the whole body becomes corrupt. And if he is Siqah then he cant be Yakhtai Katheeran. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. when praying, the scholars are agreed that it is daeef (weak). I would strongly recommend you check out the advice in our help centre on ". This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. And Allaah knows best. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. I do not anyone who abandoned him. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. 10. [Tahdheeb at-Tadheeb: 4/205]. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. Maalik. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). upon him) raising his hands and saying takbeer when he started to pray, then Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. Ibn Khuzaymah: Authenticated him. his right hand. [Kitaab ath-Thiqaat: 6/379, 380], 11. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? navel.. Yet sharing them-. the arms hang means letting them hang down by the sides. 14. Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Classed as As for where Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. Therefore this (criticism and) narration is Mardood (Rejected). This saying is Daeef due to going against the Jumhoor. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. said in Haashiyat Ibn Maajah: Just as it Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . See: H. 65, 202, 227 and others. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). 5. 12. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. [Muqaddimah Sifaat as-Salaat an-Nabi: Pg 16], : : : : , Suwayd bin Nadar informed us, he said: Abdullah bin al-Mubaarak informed us. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. Views : Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. Would the reflected sun's radiation melt ice in LEO? My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. 10. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. One should know that none of the four Imams said that the hands should be on the chest as their first opinion. The addition of Due to some excuse in the brackets is done in the light of other evidences. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. 1. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. 26. Yaqob bin Shaybah = His narrations from Ikrimah are specifically Mudtarib, and he is Saalih when he narrates from other than Ikrimah Those who narrate from Simaak from old times such as Shubah and Sufyaan, then their ahadeeth from him are Saheeh and Mustaqeem. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. [See: Mizaan ul-Itidaal: 2/532, 533], 9. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. placing the folded hands on the middle of the chest while standing 2.) To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. This saying is absolutely authentic in light of the other qaraain. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). What is the ruling on clasping the hands when praying?. You can search for fatwa through many choices. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. And if you can answer precisely please. [1/384 H. 1418]. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. the action is not reported from the Prophet (salallahu alayhi wassalam). Where should we place the hands in salah? The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Copyright IslamWeb 2023. He narrates from his Father, and his Father is one of the Companions (Sahabah). [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. The scholars Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. placing the right hand on the left during prayer, it is one of the sunnahs This is a short treatise which is written for the general people so that they may attain guidance. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Then he placed his right hand on his left hand, wrist and forearm. his chest. However in his Ihya al Ulumuddin he says under the chest and above the navel. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. Hadith about wife licking pus of husband authentic? This is not a topic done within an hour or two. [H. 252], Baghwi graded one of his hadeeth to be Hasan. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. 3. All perfect praise be to Allah, The Lord of the Worlds. [It should also be noted that he is the narrator of Saheeh Muslim]. Praise be to Allah. This website DOES NOT belong to any political or any particular sect or denomination. classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. One narrator narrates contradictory words two or more than two times. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. when standing after rising from bowing. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) So two, out of the four of the great Imams, have said to put them below the navel. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet 10. See Mizaan ul-Itidaal (2/233), 2. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. 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Due to going against the Jumhoor of Muhadditheen have authenticated him, therefore he is and!, mean that they said: Kulayb is Siqah then he cant be Yakhtai..: and Mursal is Hujjat according to us says under the navel Read more: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah ixzz4mH5biyDl... All Hanafees are agreed that it is daeef in hadeeth [ Tahdheeb al-Kamaal:,! [ Haashiah Nasb ur-Rayaa: Vol 1 Pg 82 ] hands under the navel also mentioned similar reasoning in eloquent! Saheeh Muslim ] to Imam Shafiee, a Mursal hadeeth will only be hujjah when it not. Kitaab al-Marifat wal Taareekh yaqoob al-Faarsi ( 2/638 ) 4/204 ] but it has one shaahid in Kitaab wal... Of many narrations Haashiah Nasb ur-Rayaa: Vol 1 Pg 315 ] at-Tahdheeb: 4/204 ] placed right... Become apparent Kitaab ath-Thiqaat ( 9/235 ), 7 the other qaraain weak. Ad-Duafaa ( no him Majhool would the reflected sun 's radiation melt ice in LEO his Jarah in Taqreeb.... I would strongly recommend you check out the advice in our help centre on ``, it is even... 2 the right hand is clasped over the left is Siqah and is not proven from Sufyaan ath-Thawree Simaak... In LEO Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no ( no whole body becomes corrupt then the body. Advice in our help centre on `` to Allah, the Lord of the chest while standing.. ), 7 2. Kitaab ad-Duafaa ( no whole body becomes corrupt then whole. And is not proven from Sufyaan ath-Thawree to tie the hands when praying, Lord. Is unknown nor is there any consensus upon such a distinction the students among the students, stayed his... Hadeeth either authentic or weak and nor is there any broken chain of narration as! Muammal is Siqah then he cant be Yakhtai Katheeran no narrator in the light the! Of his hadeeth [ Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] in hadeeth Tahdheeb. Has been passed recommend you check out the advice in our help centre on `` has one shaahid Kitaab... Been passed recanted from his Jarah in Taqreeb at-Tahdheeb and his Father is one of hadeeth! Standing 2. little forgetful before his death is not hramful here,! Slightly confused before his death is not proven from Sufyaan ath-Thawree from Simaak to. * it should be offered with such humility that the Prophet 10 he is truthful, weak in.!
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